上傳「窮通寶鑑」
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; COLOR: red; FONT-FAMILY: '新細明體','serif'; mso-bidi-font-size: 13.5pt; mso-font-kerning: 0pt"></SPAN></B> </P><P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; COLOR: red; FONT-FAMILY: '新細明體','serif'; mso-bidi-font-size: 13.5pt; mso-font-kerning: 0pt"><FONT color=black size=6>窮通寶鑑</FONT></SPAN></B></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; COLOR: red; FONT-FAMILY: '新細明體','serif'; mso-bidi-font-size: 13.5pt; mso-font-kerning: 0pt"><FONT color=black></FONT></SPAN></B> </P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; COLOR: red; FONT-FAMILY: '新細明體','serif'; mso-bidi-font-size: 13.5pt; mso-font-kerning: 0pt"><FONT color=black>五行總論<SPAN lang=EN-US><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></FONT></SPAN></B></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>五行者，本乎天地之間而不窮者也，故謂之行。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>北方陰極而生寒，寒生水。南方陽極而生熱，熱生火。東方陽散以泄而生風，風生木。西方陰止以收而生燥，燥生金。中央陰陽交而生溫，溫生土。其相生也所以相維，其相剋也所以相制，此之謂有倫。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000></FONT></SPAN> </P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>火為太陽，性炎上。水為太陰，性潤下。木為少陽，性騰上而無所止。金為少陰，性沉下而有所止。土無常性，視四時所乘，欲使相濟得所，勿令太過弗及。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000></FONT></SPAN> </P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>夫五行之性，各致其用。水者其性智，火者其性禮，木其性仁，金其性義，惟土主信，重寬厚博，無所不容：以之水，即水附之而行；以之木，則木托之而生；金不得土，則無自出；火不得土，則無自歸。必損實以為通，致虛以為明，故五行皆賴土也。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000></FONT></SPAN> </P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>推其形色，則水黑、火赤、木青、土黃，此正色也。及其變易，則不然。常以生旺從正色，死絕從母色，成形冠帶從妻色，病敗從鬼色，旺墓從子色。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000></FONT></SPAN> </P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>其數則水一、火二、木三、金四、土五。 生旺加倍，死絕減半。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000></FONT></SPAN> </P>
<P class=MsoNoSpacing style="MARGIN: 0cm 0cm 0pt"><SPAN style="FONT-SIZE: 13.5pt; FONT-FAMILY: '新細明體','serif'; mso-font-kerning: 0pt"><FONT color=#000000>以義推之，夫萬物負陰而抱陽，沖氣以和。過與不及，皆為乖道。故高者抑之使平，下者舉之使崇，或益其不及，或損其太過。所以貴在折衷，歸於中道，使無有餘不足之累，即才官印食貴人驛馬之微意也。行運亦如之，識其微意， 則於命理之說，思過半矣。<SPAN lang=EN-US><o:p></o:p></SPAN></FONT></SPAN></P> 谢谢楼主慷慨分享!!!!!! 绝对要背的书！ 谢谢楼主慷慨分享!!!!!!
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