岁考科章
父宜旺相，最忌休囚；官宜生身，不宜克世。父与世爻旺相及得日月动爻生扶及动而化吉，全无破绽者，定考超等。若此两爻旺相而逢生上等；旺而无生，相而遇扶，无刑冲克破者次之；有一而遇刑冲克者又次之；世爻受克，教刑不免；世父同受克，劣等无疑。野鹤曰：此云是也，亦要人之通变，观其世父两爻轻重而言之，卦之全美世父两爻有生扶，而六冲变冲反吟伏吟动变克化绝即是破绽。父爻受克而无救，难免涂鸦；世爻受克而有扶，亦业姑许。<BR>觉子曰：此以父爻之旺衰而列等第是也，易之卦得进神考于上等，退而考下等，假使卦无进退之神，何以定之？<BR>如申月乙巳日占岁考得大过之鼎卦<BR>妻财未土″ <WBR> <WBR> <WBR> 动 <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 子孙巳火′ <WBR><BR>官鬼酉金′ <WBR> <WBR> <WBR> 动 <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 妻财未土″应<BR>父母亥水′世 <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 官鬼酉金′ <WBR><BR>官鬼酉金′ <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 官鬼酉金′ <WBR><BR>父母亥水′ <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 父母亥水′世<BR>妻财丑土″应 <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 妻财丑土″ <WBR><BR>断曰：财动克父，乃不通变之论也。此卦乃亥水父爻持世，申月生之，父旺而身亦旺，巳日冲之，为暗动，未土财爻虽动，喜其生助酉金，酉官生世，名为接续相生，一定篇篇华锦。财生官旺优等。后果取超等补禀。野鹤曰：大凡卦遇六冲变冲及六爻乱动，父旺世旺，还考平等。倘若父衰受刑克及世爻休囚受克及变凶者，孙山无疑。<BR>飞神无助身无克，荣辱无施。父爻出现，不旺不衰，虽无生扶，亦无克制而世爻不被冲克者，可保平等。<BR>伏藏旺相也遭伤，赏罚不定。<BR>如午月乙卯日占岁焉得地天泰卦<BR>子孙酉金″应 <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 子孙酉金″应<BR>妻财亥水″ <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 妻财亥水″ <WBR><BR>兄弟丑土″ <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 兄弟丑土″ <WBR><BR>兄弟辰土′世 <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 兄弟辰土′世<BR>官鬼寅木′ <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 官鬼寅木′ <WBR><BR>妻财子水′ <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> <WBR> 妻财子水′ <WBR><BR>午火月建为父母，而卦中之巳火伏藏于寅木之下，旺而又遇飞神之生，爻逢六合，只不宜日辰克世，发落之日，承宗师面叱念，字法古笔，姑取三等，后悔之。此巳午之火，非又旺也及字端边，但此卦虽多逢，事却少见，存之为法。<BR>以上总而言之，父与世爻旺相遇生扶为上，略有破绽者次之，刑伤有救者又次之，刑伤无救而轻者又次之。世爻父爻被刑冲克破而重者，劣等必矣。全要通变，须卦之吉凶兼用神衰旺之轻重也。<BR>
页:
[1]