山龙挨星-1.七星挨山法
本帖最后由 yongbin 于 2009-2-4 15:13 编辑<font color="#000000"><span style="" lang="EN-US"><span style=""><font size="3" face="Arial">
</font><p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="font-family: 宋体;"><font size="3" face="Arial">大家可能都有一种感觉</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">就是读地理之书汗牛充栋</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">而且多彼此互相攻击诋毁</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">让人无所侍从</font></span><span style="" lang="EN-US"><font size="3" face="Arial">.</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">此书说要取三吉六秀</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">彼书又说三吉六秀有何功</font></span><span style="" lang="EN-US"><font size="3" face="Arial">; </font></span><span style="font-family: 宋体;"><font size="3" face="Arial">一会儿说栾头为本</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">理气为末</font></span><span style="" lang="EN-US"><font size="3" face="Arial">, </font></span><span style="font-family: 宋体;"><font size="3" face="Arial">一会儿说挨星最为贵</font></span><span style="" lang="EN-US"><font size="3" face="Arial">; </font></span><span style="font-family: 宋体;"><font size="3" face="Arial">一会儿说要求得五吉星</font></span><span style="" lang="EN-US"><font size="3" face="Arial">, </font></span><span style="font-family: 宋体;"><font size="3" face="Arial">一会儿又说五星一术尚非真</font></span><span style="" lang="EN-US"><font size="3" face="Arial">.</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">凡此种种</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">其沿袭已久</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">自杨公五经中已有之</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">但自蒋氏著辩证而为之登峰造极</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">让我们后学地理者茫然失措</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">或执其一端或妄论其非</font></span><span style="" lang="EN-US"><font size="3" face="Arial">. </font></span><span style="font-family: 宋体;"><font size="3" face="Arial">其实这些互相矛盾之言论是有其学理背景的</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">如果看书不明著书者的意图宗旨自然会觉得矛盾百出无法其说</font></span><span style="" lang="EN-US"><font size="3" face="Arial">. </font></span><span style="font-family: 宋体;"><font size="3" face="Arial">看地理之书</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">学地理之诀</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">必须要先明白其说是关乎山龙而做</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">还是依乎水龙而述</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">山水二龙是分开作用</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">故有云</font></span><span style="" lang="EN-US"><font size="3" face="Arial">:</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">山上龙神不下水</font></span><span style="" lang="EN-US"><font size="3" face="Arial">,</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">水里龙神不上山</font></span><span style="" lang="EN-US"><font size="3" face="Arial">. <o:p></o:p></font></span></p>
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<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="font-family: 宋体;"><font size="3" face="Arial">山龙禀乎先天自然不假人力,其全以龙穴砂水为凭,而于理气则为浦助,最后以挨星断事。而水龙平洋之地茫然一片,无有龙穴砂水可凭,则做法只能以理气为凭,挨星为贵。其理其实明白易懂。</font></span><span style="" lang="EN-US"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="font-family: 宋体;"><font size="3" face="Arial">蒋氏天元歌云:山形来路有根原。(水龙)大地平铺一片毡,首尾去来无定所,分支过脉不须言。山是真阳神在骨</font></span><span style="" lang="EN-US"><font size="3" face="Arial">(</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">山脉</font></span><span style="" lang="EN-US"><font size="3" face="Arial">)</font></span><span style="font-family: 宋体;"><font size="3" face="Arial">,(水)地是纯阴精在血(水)。</font></span><span style="" lang="EN-US"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="" lang="EN-US"><o:p><font size="3" face="Arial"> </font></o:p></span></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 35.25pt; text-indent: -35.25pt; text-align: justify;"><span style="font-size: 11pt; font-family: 宋体;"><font size="3" face="Arial">蒋氏为什么骂三合等术?大家是否注意到,蒋氏只在注释杨公经诀-宝照,青囊序和天玉时才驳斥为非。为什么不辩证疑撼两经?因为杨公经诀主要是讲水龙做法非为山龙而述。其中或有山龙做法的讲述其目的也是为了比照水龙做法而引用,而时师都以山龙之法用于水龙,所以蒋氏才为之变正。希望今后大家探讨理气时说明是关乎水还是山,或是山水兼用,以便后学宜于入门.</font></span></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 35.25pt; text-indent: -35.25pt; text-align: justify;"><span style="font-size: 11pt; font-family: 宋体;"></span><font size="3" face="Arial"> </font></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 35.25pt; text-indent: -35.25pt; text-align: justify;"><span style="font-size: 11pt; font-family: 宋体;"><font size="3" face="Arial">这里我根据所学和理解权作抛砖引玉</font></span><font size="3" face="Arial"></font></p></span></span></font><p></p>
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<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 35.25pt; text-indent: -35.25pt; text-align: justify;"><font color="#000000"><span style="" lang="EN-US"><span style=""><font size="3" face="Arial">1.</font><span style="font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal;"> </span></span></span><font size="3"><span style="font-family: 宋体;">七星挨山法</span><span style="" lang="EN-US"><o:p></o:p></span></font></font></p>
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<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><font size="3"><font color="#000000"><span style="font-family: 宋体;">七星挨山法用作看龙星入宫以及收山出煞。其法也称为翻卦法。用法以坐山一卦合纳甲干支都为铺弼一星,则九星合为八星,其用七星挨山。做法从龙入首处用罗经看龙脉为何字,根据纳甲认作何卦龙,然后从此卦由山爻变起,阴变阳,阳变阴配以九星:贪巨祿文廉武破铺弼,变至本卦结束。以此看何星到山,即为何星入穴。杨赖看龙入宫本此。例如入首处为亥字,则亥纳于震卦,为震卦龙。从震卦上爻变起,则为离配贪,中爻变为乾配巨,下爻变为巽配祿,中爻变为艮配文,上爻变坤配廉真,中爻变坎配武曲,下爻变兑配破军,中爻变震配铺弼归本位。坐山为亥字则为铺弼龙入宫,为艮字则为文曲龙入宫。</span><span style="" lang="EN-US"><o:p></o:p></span></font></font></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="" lang="EN-US"><o:p><font color="#000000" size="3" face="Arial"> </font></o:p></span></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 35.25pt; text-indent: -35.25pt; text-align: justify;"><font color="#000000"><span style="" lang="EN-US"><span style=""><font size="3" face="Arial">2.</font><span style="font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal;"> </span></span></span><font size="3"><span style="font-family: 宋体;">收山出煞</span><span style="" lang="EN-US"><o:p></o:p></span></font></font></p>
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<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="font-family: 宋体;"><font color="#000000" size="3">穴山坐定后,把罗盘摆正,面向山峰,用罗经内盘,挨八方峰峦,逐位挨清,看其孰吉孰凶。用吉避凶,此为收山出煞法。同上法从入宫卦变起,以贪巨武为吉,贪巨武卦加上纳甲干支称为六秀,变出廉真卦连纳甲干支称为三吉。三吉六秀只是一种称呼,不必尽拘其数为三和六。吉秀方之峰宜开面高阔,祿文破三星为凶,峰宜低平回抱,若高则需有制方可。收山出煞必以我之坐穴之位辨之,而不以龙入首处论。以上例亥宫震卦变起,则六秀方为离寅戌,乾甲可兼带戊方,坎癸申辰方。三吉为坤乙方也</font><a name="OLE_LINK6"></a><a name="OLE_LINK5"><span style=""><font color="#000000" size="3">可兼带</font></span></a><font color="#000000" size="3">申方。排列八宫如下:</font></span><span style="" lang="EN-US"><o:p></o:p></span></p>
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<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="" lang="EN-US"><v:shapetype id="_x0000_t75" stroked="f" filled="f" path="m@4@5l@4@11@9@11@9@5xe" o:preferrelative="t" o:spt="75" coordsize="21600,21600"><v:stroke joinstyle="miter"></v:stroke><v:formulas><v:f eqn="if lineDrawn pixelLineWidth 0"></v:f><v:f eqn="sum @0 1 0"></v:f><v:f eqn="sum 0 0 @1"></v:f><v:f eqn="prod @2 1 2"></v:f><v:f eqn="prod @3 21600 pixelWidth"></v:f><v:f eqn="prod @3 21600 pixelHeight"></v:f><v:f eqn="sum @0 0 1"></v:f><v:f eqn="prod @6 1 2"></v:f><v:f eqn="prod @7 21600 pixelWidth"></v:f><v:f eqn="sum @8 21600 0"></v:f><v:f eqn="prod @7 21600 pixelHeight"></v:f><v:f eqn="sum @10 21600 0"></v:f></v:formulas><v:path o:connecttype="rect" gradientshapeok="t" o:extrusionok="f"></v:path><o:lock aspectratio="t" v:ext="edit"></o:lock></v:shapetype><o:p></o:p></span></p>
<p class="MsoNormal" style="margin: 0cm 14.1pt 0pt 0cm; text-align: justify;"><span style="" lang="EN-US"><o:p><font color="#000000" size="3" face="Arial"> </font></o:p></span></p><span style="font-size: 11pt; font-family: 宋体;"><font color="#000000">其中乾坤艮兑合为老阴老阳一片,坎巽离震合为少阴少阳一片。可以看出,坐山本卦铺弼星与挨星贪狼卦合为一生一成,乾卦为铺弼,兑卦即为贪狼。三吉六秀与坐山卦成四正四维配合关系。山坐先天四正卦比如乾卦,则收山为四维卦兑艮震巽,反之亦然。因此收山出煞三吉六秀决更可以简化.按纳甲论,四正为阳,四维为阴.坐阳则收阴,反致亦然.此为先天对待.</font></span>
[<i> 本帖最后由 yongbin 于 2007-2-15 17:44 编辑 </i>] 谢谢版主的讲解,祝你新年快乐!阖家幸福! 谢谢版主,祝新年快乐! 無私分享,令人敬佩 谢谢版主 谢谢版主!望多发类似的帖子! 好帖需要一读再读 是山水龙翻卦法之山龙翻卦。 谢谢 谢谢版主!望多发类似的帖子! 谢谢! 深表感谢,你的发表有空得和你深入请教 风水学术如此多,真的头大了,还是先专学一派可能好一点吧 这个和八宅的大游年翻卦一样。看来八宅在阴宅上也有理法。 1# yongbin 感恩.多谢楼主分享 <P>应该是小游年翻卦,斑竹里的更顺了。</P>
<P> 14# dingran </P> 本版主说法肯点玄机,支持! 谢谢版主,無私分享 浙江东阳的杜向民老师,在十多年前就用此法编写了资料,并在实际运用中结合阳宅开门放水。 这是什么。简直糊言乱语。故纸堆里的烂楂 。 <P>口气很大,算大师吧。请吐点“有营养”的东西大家补补身子,谢谢! 20# 蔡振林 </P> 好文章,受教了。 多谢板主!!!!! “穴山坐定后,把罗盘摆正,面向山峰,用罗经内盘,挨八方峰峦,逐位挨清,看其孰吉孰凶。用吉避凶,此为收山出煞法。同上法从入宫卦变起,以贪巨武为吉,贪巨武卦加上纳甲干支称为六秀,变出廉真卦连纳甲干支称为三吉。三吉六秀只是一种称呼,不必尽拘其数为三和六。吉秀方之峰宜开面高阔,祿文破三星为凶,峰宜低平回抱,若高则需有制方可。收山出煞必以我之坐穴之位辨之,而不以龙入首处论。”
感谢楼主。楼主说到“祿文破三星为凶,峰宜低平回抱,若高则需有制方可”。请问该如何制呢? 第一次看不明白,现在才明白,谢谢版主分享 用羅經內盤,挨八方峰巒
這可能有些疑義,需要版主釋疑... 谢谢版主的讲解,望多发类似的帖子! 山龙禀乎先天自然不假人力,其全以龙穴砂水为凭 谢谢版主!望多发类似的帖子! 学习了 好好研究。
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