陶弘景 真诰
该书七篇，据陶弘景注，每篇本一大卷。《旧唐书<font new?="" roman?="" face="Times new=">·</font><font face="宋体">经籍志》《新唐书</font><font new?="" roman?="" face="Times new=">·</font><font face="宋体">艺文志》、</font><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">《崇文总目》、衢本《郡斋读书志》《直斋书录解题》《宋史<font new?="" roman?="" face="Times new=">·</font><font face="宋体">艺文志》等均著录十卷。</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">《正统道藏》太玄部收此书，又析为二十卷。其篇卷次第及内容如下：</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span><p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 一，《运题象》四卷。起于<font new?="" roman?="" face="Times new=">“</font><font face="宋体">愕绿华诗</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">，止于许翙抄写《剑经》论尸解事，多诗</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">歌、问答。述众仙屡降，遗以仙枣等状；列降临诸仙之名，陈三元八会为书本始；说三</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">十六天十方上下；贬斥黄赤房中及帛家道血祀之术，宣谕上清弃世登仙之旨。陶注云：</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">“<font face="宋体">此卷（篇）并立辞表意，发咏畅旨，论冥数感对，自相俦会。</font><font new?="" roman?="" face="Times new=">”</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 二，《甄命授》四卷。自标目<font new?="" roman?="" face="Times new=">“</font><font face="宋体">道授</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">，多</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">君曰</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">为段，列《上清经》目，叙历</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">代修道者掌故及神仙传说；戒以学道九患、天下五难、功过标格、宿命罪福，谕以<font new?="" roman?="" face="Times new=">“</font><font face="宋体">人</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">生有骨录，必有笃之道使之然<font new?="" roman?="" face="Times new=">”</font><font face="宋体">、</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">道德无形，</font><font new?="" roman?="" face="Times new=">……</font><font face="宋体">断六情，守空净，亦见道之真，亦</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">知宿命<font new?="" roman?="" face="Times new=">”</font><font face="宋体">之意。此</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">并诠导行学，诫厉愆怠，并兼晓分挺，炳发祸福</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">。卷八</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">太元真</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">人告许长史<font new?="" roman?="" face="Times new=">”</font><font face="宋体">后四条言太上有</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">枕中之要</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">，</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">故当与卿同编仙录</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">云云，是后人所作，</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">陆修静得之于南阳。</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 三，《协昌期》二卷。多录经诀，有<font new?="" roman?="" face="Times new=">“</font><font face="宋体">太上真人撰所施行秘要</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">、</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">清灵真人说</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">《宝神经》<font new?="" roman?="" face="Times new=">”</font><font face="宋体">、</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">紫微夫人喻书</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">、</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">东华真人服日月之象上法</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">、</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">上清真人冯延寿</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">口诀<font new?="" roman?="" face="Times new=">”</font><font face="宋体">、</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">养性禁忌口诀</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">等目，说导引、咽液、内视、远听、祈祝、服药、应梦、存</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">二景、守玄白、拘魂制魄、守一斋戒，及避邪鬼、建冢墓等杂忌。此<font new?="" roman?="" face="Times new=">“</font><font face="宋体">并修行条领，服</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">御节度，以会用为宜，随事显法<font new?="" roman?="" face="Times new=">”</font><font face="宋体">。此篇还言及汉明帝时佛教传入事，并谓</font><font new?="" roman?="" face="Times new=">“</font><font face="宋体">佛驾正轮</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">，</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">“<font face="宋体">大方诸之西、小方诸上多有奉佛道者，有浮图，</font><font new?="" roman?="" face="Times new=">……</font><font face="宋体">其上人尽孝顺而不死，是食不死</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">草所致也<font new?="" roman?="" face="Times new=">”</font><font face="宋体">云云。</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 四，《稽神枢》四卷。主要叙述茅山形胜和来山修道者事，旁及诸洞天仙馆、地下</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">鬼官位次：<font new?="" roman?="" face="Times new=">“</font><font face="宋体">并区贯山水，宣叙洞宅，测真仙位业，领理所阙</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">。</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 五，《阐幽微》二卷。言北方罗酆山鬼事，叙六天宫鬼官位次，并附杨羲通灵所作</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">《辛玄子自叙并诗》（此段另有成书，见录于《新唐书<font new?="" roman?="" face="Times new=">·</font><font face="宋体">艺文志》，作《灵人辛玄子自</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">序》一卷），以明<font new?="" roman?="" face="Times new=">“</font><font face="宋体">形识不灭，善恶无遗</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">。</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 六，《握真辅》二卷。系杨羲、许谧、许翙三人在世时所作修行杂记及书信往来，</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">“<font face="宋体">非真诰之例</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">。多记感梦、通神、写经、修行诸事，并录诸禁忌日及造静室法。</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 七，《翼真检》二卷。为陶弘景自述。由《真诰叙录》和《真胃世谱》两部分组成，</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">并<font new?="" roman?="" face="Times new=">“</font><font face="宋体">标明真绪，证质玄原</font><font new?="" roman?="" face="Times new=">”</font><font face="宋体">。《真诰叙录》述《上清经》之源起、传授，以及该书资料</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">之出世、流传、收集、整理等情况，并列举全书之体例。《真胃世谱》则记许氏谱系，</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">并有杨羲、华侨等人传略。</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> </span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">《真诰》虽为上清派要典，但对道教其他派别也有所涉及。</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">如《真胃世谱》提到：<font new?="" roman?="" face="Times new=">“</font><font face="宋体">李东者，许家常所使祭酒，先生（按指杨羲</font><font new?="" roman?="" face="Times new=">——</font><font face="宋体">引者注）</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">亦师之。家在曲阿东，受天师吉阳治左领神祭酒。<font new?="" roman?="" face="Times new=">”</font><font face="宋体">透露出上清派创始人与天师道的密</font></span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">切关系。书中还有针对葛玄等修道者和《灵宝经》的评论；尤其是陶弘景注，以其亲身</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">所见，直接具体地记述了当时民间的道教信仰和茅山道士修灵宝斋的盛况。是研究东晋</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">南朝道教史不可多得的原始资料。</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""><o:p></o:p></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""> 此书文体杂陈，其中有大量诗歌，皆盛其词藻，文辞华丽，风格多异于魏晋玄言诗</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">和山水诗。书中还论及道士的书法、建靖室法；且其养生法殊多诀要，至今仍有借鉴意</span><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??="">义。</span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""></span></p>
<p class="p0" style="margin-top: 0pt; margin-bottom: 0pt;"><span style="font-size: 10.5pt; font-family: 'Times new=';" new?="" roman?;="" mso-spacerun:="" ?yes??=""></span> </p> 本帖最后由 shenglong888 于 2009-10-21 14:07 编辑
<P><B><A href="http://www.fengshui-168.com/redirect.php?goto=findpost&pid=545368&ptid=57913" target=_blank>1#</A> <I>shenglong888</I> </B></P>
<P></P>
<P></P>
<P></P>
<P></P>
<P></P>
<P></P>
<P></P>
<P> </P>
<P> </P>
页:
[1]