用神十四制——梁湘润
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<p class="MsoNormal"><span style="font-family: 新細明體;">沈氏用神十四制式</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">用神十四制式－梁湘潤</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">子平法雖然都是以四柱、大運、十神、用神：等範圍來作推論的依據。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不過在先賢的著作中，顯然是有些好像相似，又好像不大一樣的內涵。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">研究子平的人士，通常會產生出下列二項困擾。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：研究八字，假定都以日主強弱為第一優先，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">設若遇到日主與格局很平衡者，未必一定即是佳造。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：這就轉到有病方為貴，無傷不是奇這一方面去了。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">至於什麽稱之為傷？又什麽稱之為病？不免就有各種不同的論法。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">有的論為傷用神，或者是傷喜神，抑或是傷</span> <span style="font-family: 新細明體;">格局</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也有論為調候不宜為病，或者是日主強弱為病至於藥，那就說法更多了。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">綜合論之，傷、病、藥之推論，常法之歸根結底，不外乎下列三項途徑去搜羅。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這三項途徑在常法之中，皆有一項先天之色彩。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">就是在先賢著作之中，隨意穿插，就是視任何一位先賢的論說，都是一律平等，完全相通的。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所謂四項途徑，即是：</span><span lang="EN-US"><br>
A</span><span style="font-family: 新細明體;">：沖、刑、合、會兼神煞論。</span><span lang="EN-US"><br>
B</span><span style="font-family: 新細明體;">：六親引支強弱</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：甲是夫星，生於申月為失絕等。</span><span lang="EN-US"><br>
c</span><span style="font-family: 新細明體;">：喜用概念中和論。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：食神格日主強，印多，取？</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">為用。七殺格日主弱，食傷多，取</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">為用。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一項之中和法，最大的優點，是人人一看即懂。它的缺點，是人言各殊；令人莫衷一是。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所謂：子平法易學難精，顯然是指這一項之困難。</span><span lang="EN-US"><br>
D</span><span style="font-family: 新細明體;">：古典詩賦論：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">就是以古詩賦來論，譬如：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">月令七殺最忌殺，傷官羊刃喜相逢。傷官不忌比肩逢，七殺偏官理亦同。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">食神生旺最堪誇，惟有木水金土焦。這二項所形成的困惑，其主要原因有二。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：將先賢之著作，心理上認為是可以隨意合併或老是分割使用。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：沒有將先賢之個人特色加以認真去瞭解。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所以本文針對這些困擾的心理，對先賢之著作個別予以作一個單元來介紹，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">譬如：吾人在餘氏調候用神探討之際，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不涉入沈氏之格局順、逆二用的觀點又或者在介紹沈氏用神格局用神之時，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不涉入張神峰之通關，又不牽涉丙火不畏克，辛金不畏泄之五行屬性喜忌。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">本文所論述，俱皆是以沈氏用神的特色為主。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">以下十四制式，即是沈氏論命推理上之特色。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所謂十四制式就是：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一；有根無根制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：輕重制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：成敗克泄異途制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">四：日主強弱制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">五：無日主強弱制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">六：比、印異用制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">七：格、神合吉凶異途制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">八：賓主生克異位喜忌制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">九：無財論吉制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十：化煞不定制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十一：格局調候制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十二：格局特定喜忌制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十三：三聯生克制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十四：陰陽干支異生制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">以上十四種制式，任何一個八字的推論方式，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">除了屬於硬局的沖、刑，以及定局的日主調候以外，推論的大範圍幾乎都包括在其中了。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">常然，這並不是指任何一個八字，都須要同時應用齊了這十四種制式。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">某些八字只須要應用一、二則。有些八字可能要引用五、六則：等。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一、有根無根制有根就是指天透地藏的意思，但天透地諸的十神，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">往往是可以成為四柱八字的格局。有根制所指的天透地藏是屬於不列為格局的一種</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：月令食神格，時上又是天透地藏的七殺俱有，這當然是可以視為食神格用殺。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">依常法而言，食神為日主所生之神，七殺又是克日主之神。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">因而重點就移到首先要論日主強弱了。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">沈氏認為：像食神帶殺的八字，日主的強、弱，並不是第一要義。</span> </p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它的重點卻是指食神格，所帶的殺，如果只在天干，則是無根。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果干支俱有七殺，則為有根。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它的推論，不是指日主強是吉、日主弱是凶，也不是認為七殺有根為凶，七殺無根為吉。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而是以七殺之有根或者是無根，都不足以論吉凶日主之是強是弱，也不足以論吉凶，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這些不過是八字上的一種形態。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而是指在如此形態下，基木上是可吉可凶。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">至於加何定奪此一八字之吉凶，只在於七殺有根與無根種種形態上之配合。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所以重點是在根，吉凶之定奪，定以依根之有無來取捨喜、忌。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">它的答案是：：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">食神格帶殺：七殺地支有根，忌財運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">七殺地支無根，忌財運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這一種有根制之用法有多種途徑。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">一、羊刃格見財星出干，本來可以視之然背祿逐馬，或者是比劫克財。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它的重點，不在於食傷來通關。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">比紉生食傷、食傷生財，而在是財的根要深，深就是一個地支以上。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果羊刃有二個根、財星只有一個根，縱然用食傷也無法通關，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">先要財根深，方能論到日主、通關等之次要問題。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二、羊刃格見官星出干，也是要根深。羊刃之能不能用正官也只是在正官的根深淺差別而已。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三、七殺格則忌地支多根。身強用殺，只是指七殺引歸臨官，日主亦坐臨官之所指。</span></p>
<span style="font-size: 12pt; font-family: 新細明體;">七殺在地支多根，即使日主甚強，也不足以論為身殺二停。</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"></span>
[ 本帖最后由 mike 于 2008-10-28 13:45 编辑 ] <meta http-equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 11"><meta name="Originator" content="Microsoft Word 11"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CUSER%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C06%5Cclip_filelist.xml"><!--><xml>
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<p class="MsoNormal"><span style="font-family: 新細明體;">故此，乃字一根的多寡，在某種情形時，有時可川超越（日主是強是弱的效用範圍。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它意味著日主之強弱，只是論命方式很多中所須要兼顧中之一種。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">並不是凡是一個八字入眼，必以日主強弱為第一優先。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">吾人以很客觀的立場來說，即是日主強弱可能與吉凶有關，日主強，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">或者是中和未必即是佳命。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這正是沈氏用神主要詮釋之處，有根、無根、多根</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">等。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">乃是其中原因之一而已，至於根之多寡能影響八字吉凶之例式，比比皆是。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：傷官生財，常法只以忌日主弱、忌比劫克財。這一</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">種推理常然是可以稱之為合理，然而其中如果忽略了根的這一項問題，就會全盤皆誤。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">所謂根的問題，傷官生財的根，不是指財根，而是傷官的根。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">按：沈氏認為傷官生財，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不論它的忌神是屬於比、劫、刃、印、官、身弱：等等之任何一項問題。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它最忌的事項不是上述的任何一種，而是最忌傷官生財的財星在地支是屬於多根的一種。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">同時沈氏在行文中所論到的有情、無情、有力、無力，也就是有根、無根的單式示釋。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">設若是在同一地支所透出的二個格局，可以彼此相生，也可以彼此相克。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">凡屬順用（食、財、官、印）同根透又相生，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">或是逆用（殺、刃、傷、劫）同根所透又相似者，都為有情，反之則論不吉。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">又以七殺格宜用食神制，設若七殺有根，食神無根，也難論制之有益。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">反之七殺格的七殺，地支只有一個根，而食神雖然不入正格，卻有二、三個根，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也不免失於制之過度</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">等等之有力、無力之單式根的功能。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">等至於日主與格局之誰強誰弱，俱皆可以用根之輕重，作為衡量方式之一種。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二、輕重制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">輕重制是指八字成了－個格局，而這一個格，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">必須要另外的十神來輔助，否則就不能成為美好的格局。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：官格要財、印，食神格要財星</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">等等。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這一種推論當然已經是屬於常法理論之所涵蓋，可以說很少人不知道這些觀點。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">沈氏之輕重制是對常法的含義中，再度子以深入說明。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">譬如：正印格喜官或者是殺相互輔助。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正印帶官，是謂官印雙清。只要不是冬水生木的官印雙清，幾乎是無人不貴。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正印帶殺，是謂殺印相生的一種，也是佳良的配屬。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而，正印帶官與正印帶殺。二者在配屬先天條件之中，是有顯著不同之</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">處。絕對不是指只要是正印格，隨便帶官或者是帶殺，就可以視之為一佳良之造。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種差別重點，並不是以日主強弱為依憑。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也不是常法所論的觀點，即以認為印格可以扶身，可以不忌日主弱的推論。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而，也不是否定印格不忌日主弱的立場，而是加以補充常法觀念的細節。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">沈氏的輕重制是指＊</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">印格帶官，只要官星出干，不見沖、刊、合印、合官、七殺即可。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">印格帶殺，除了忌官的常法以外。它之所以能用殺成貴，或者竟是用殺無效。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">除了沖、刑、合印、合殺以外，尚須要加上印、殺之間的輕重．問題。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一項輕重，不是指七殺與日主之間的輕重，而是指印與日主之間的輕重。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">那就是：印格帶殺的第一個條件，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">就是身輕印重或者是身重印輕之下，始可論可以用殺或者是用殺無效。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果是身印二強，或者是身印二弱。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">即若是八字不見沖、刑、合印、合殺、混官</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">等一切不良的因素在內，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也只視作普通命造的論法。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">並不是指印格帶殺，即作佳造的單純論法。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">其中之身輕印重與身重印輕，看起來像又是日主強弱問題。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而，這一種身重、身輕，不是以日主與格，二者求中和的觀點，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而是以身重身輕調停殺、印之間的問題，與常法之身弱不能托財官，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">才去求身強氣旺方的觀念、廻然不同，所以不屬於日主強弱的主流，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而是指格局相輔相成的輕重問題。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">以及一些很單純的天干二見正官、正財，即常法所稱之重官不貴。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三、成敗異途通關制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">異途通關制，是指通關這一種情形而言。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這種異途制最為易於誤用的實例莫過於正官與傷官之間。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">有一種普遍性的觀念，以正官與傷官之間，所取用的方式，</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">不外乎下</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">列三種方式：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：正官格遇傷官：</span></p>
<p class="MsoNormal"><span lang="EN-US">A</span><span style="font-family: 新細明體;">：以印製傷官。</span><span lang="EN-US"><br>
B</span><span style="font-family: 新細明體;">：以財星通關。</span><span lang="EN-US"><br>
C</span><span style="font-family: 新細明體;">：以合傷官為依憑。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：傷官格遇正官：</span></p>
<p class="MsoNormal"><span lang="EN-US">A</span><span style="font-family: 新細明體;">：以財通關。</span><span lang="EN-US"><br>
B</span><span style="font-family: 新細明體;">：以印製傷官。</span><span lang="EN-US"><br>
C</span><span style="font-family: 新細明體;">：以合正官為依憑。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">異途通關制，是以上三項病藥中的一項。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">即是以財星作通關的一項而言之。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">即是：：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">傷官格遇正官，以財星通關有效。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正官格遇傷官，以財星通關無效。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">其次，即是指同樣一種神，在四柱上見之不妨，而在大運上見之則不可，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">故而亦稱之為成、敗異途制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：印格帶食傷，如果天干見正官。只要與食、傷隔開，並無大礙。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而，不論天干有沒有正官，大運皆行不得正官運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">此外，尚有特殊情形，雖然克、泄皆可以通達中和之旨，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而又有可泄不可克、可克不可泄的區別存在。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：七殺格帶時上劫刃，設若是殺強，不取印化之途，</span></p>
<span style="font-size: 12pt; font-family: 新細明體;">而一定是採用制殺（食傷）之方式</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">四、日主強弱制日主強弱，在論命常法之中，幾乎是列為第一優先的地位。</span> <meta http-equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 11"><meta name="Originator" content="Microsoft Word 11"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CUSER%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--><xml>
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<p class="MsoNormal"><span style="font-family: 新細明體;">這個原因，括深深受了日主弱，不能托財官之福。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">因而認定任何八字，即使是十全十美的格局，假設是日主弱。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">就是有福難享的命，第一優先是扶身，運行日主氣旺之方。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這種觀念，當然不能說是不對。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果認為絕對唯一的規則，則又是過當之論。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">為什麽要說成日主強弱，不是論命唯一的規則，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">甚至可以說在某種情形下日主強弱並不視為第一優先的。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不過日主強或者是弱，確實也有與八字吉凶有著相當程度上的比例，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種比例是屬於有條件性的。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也就是說某種八字有某種強弱的條件，而不是任何八字都是一樣的看法。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">設若，日主的強弱，確實與八字有吉凶影響的情形下。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種影響，是有二噸範圍的不同影響</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：是指比較單純一些的格局。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：七殺格的殺重身輕，當然是喜日主的氣旺方。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">又或者是殺輕身重，又不入他格，自然是喜財殺之途徑。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這些單純式的日主強弱，大家都是很容易瞭解的。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：是指某一些格局，先天帶有它的獨特的忌神。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">要在不抵觸這一種特忌之下，再來論日主的強弱。。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">而所論之日主強弱，又不是完全以日主弱、扶日主的單純條件而論，反而是以格局為重。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：正官格佩印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">它有先天的忌：合官，七殺。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">先在沒有合官與七殺的條件之下，才可以論日主的強弱。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正官佩印：（身旺印重），則喜財、食傷運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正官佩印：（身輕佩印），則喜比、劫、祿、又運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">注：不論身輕身重，都不喜入正官運，這一點不是中和概念之所能涵蓋之範圍。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：是格局上沒有特別所禁忌之事。行運，則完全依據日主強弱而決定之八字。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種的八字，比例是相當多的。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而，其中要注意的是，日主強弱制的八字，前能又兼帶別的制式的範圍，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也可能只是屬於很單純的日主強弱制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">食神格八字又帶殺、印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這當然是要比較複雜一些了，以：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">食神必須生財。而財字對所附屬的殺、印，生克含義是兩相反的一種。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">財可以生殺，日主則呈克泄交加</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">財可以克印，則將失去扶日主的力量。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">故而，大運喜忌的決定，則以日主在八字上的強、弱為唯一依准之事</span><span lang="EN-US"><br>
A</span><span style="font-family: 新細明體;">：身旺：喜食、傷、官、殺運。</span><span lang="EN-US"><br>
B</span><span style="font-family: 新細明體;">：身弱：喜印運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">附：食神帶煞、印者，不論身強、身弱，皆不能入財運（參閱無日主強弱制一節）</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">五、無日主強弱制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">無日主強弱制，不是指論命可以不必去考慮日主強與弱的問題。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而指的是某一些八字，日主強或者是弱，只是很次要的事項。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">無日主強弱制有三種。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：譬如前一節所論的食神格帶煞、印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">它的日主強與弱，與八字的行運有完全不同的取捨。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也就是以日主的強、弱來決定大運之喜忌。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">唯一的例外情形，是食神格帶煞、印，又見財星。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如此就是認為不論日主是強是弱，一入財運，俱皆論敗。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">故此以這一個財運的範圍而言，就是屬於日主強弱制的範圍。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：財格佩印，本來是日主強弱制。即是：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">身弱：行印旺之運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">身強行官旺之運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而這種大運取用之中，它有一項大前提為原則。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">就是八字上的財、印必須隔位，譬如：年印時財、月財時印等。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果是財、印並位譬如：年印月財。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如此就不論八字是身強或者是身弱，都沒有什麽差別了。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">財格帶印只要不是財、印並位，是可屬於日主強弱制。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果是財、印並位，則是屬於無日主強弱制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">至於印格帶財，則是屬於輕重制：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">印重：喜官、印之大運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">印輕：喜比、劫之大運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：雙格無強弱論。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：單純的財格，常然是喜日主身旺鄉。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而，類似財格帶傷官，（不是傷官生財格）。財格帶七殺等</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">日主是不是中和，只是屬於一項很枝節的事。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">吉因不在日主中和上來推論的，而是以雙格木身的喜忌所決定。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">舉例於下：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">財格帶傷官：不論日主強、弱，喜用皆同。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">喜：財運忌：官、殺、印運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">則格帶七殺：不論是合殺，或者是制殺。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也不論是日主強，或者是日主弱，喜忌俱皆相同：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">喜：比、劫、印、食、傷之大運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">忌：官、殺、財之大運。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">類似這種八字吉凶含義，不是受日主強弱影響者，實例很多。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">非獨沈氏用神，以格局的立場可以否決日主強弱之重要性。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">即使是在餘氏調候用神之中，以十天干之五行屬性，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">亦屬之以五行屬性優先於日主強弱的地位，而立下很具體的規則。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：餘氏以丙日主生於亥、子水，寒水壓制喜火之時，仍然以壬水為第一優先的調候。</span></p>
<span style="font-size: 12pt; font-family: 新細明體;">而舍去木火扶丙日主的立場</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">……<br>
</span><span style="font-size: 12pt; font-family: 新細明體;">有鑒於這項觀點，即可以擺脫論命以日主強弱為第一優先之困境矣！</span><span style="font-size: 12pt;" times="" new="" roman="" ;="" lang="EN-US"><!----></span>
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<p class="MsoNormal"><span style="font-family: 新細明體;">六、比、印異用制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">比、印異途制，是比、印都是扶助日主之神，然而二者並不是可以互相代用。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">比是包括比肩、劫財、臨官（祿），帝旺（刃）。印是印綬包括正印、偏印在內。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">常法以比、劫、祿、刃、印都是扶日主之神。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">分別似這些字分佈在天干、四支的位置，而產生出清代末葉命理上之簡易日主論法。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">就是常法所稱之謂得令、得地、得黨的入門階梯。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">常法對比、劫、祿、印扶身的喜忌，通常是屬於二種觀點的入階使用方式。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這二種入階的方式，正是造成日後難以深入之困擾。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">長期停留在此一階段之中，禮貌性稱之謂：子平易學難精。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">比、印之入階二段論是：：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：視比、劫、祿、刃、印都是可以扶日主之神。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不過在扶日主之時，兼帶沈氏之格局順逆喜忌的單式考慮。即是：</span><span lang="EN-US"><br>
A</span><span style="font-family: 新細明體;">：分格：不能用比、劫、刃扶身，因為比、劫、刃制財，乃破格之兆，用之無益。</span><span lang="EN-US"><br>
B</span><span style="font-family: 新細明體;">：官格：亦不宜用比、劫、刃扶身，若用印則要好些。以正官格喜財生官。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">用比、劫、刃扶日主，雖然是有幫扶日主之功，卻顯然是比、劫、刃制財。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">那是會失去財旺生官的喜神之優點：</span><span lang="EN-US">…</span></p>
<p class="MsoNormal"><span lang="EN-US">c</span><span style="font-family: 新細明體;">：食格：不宜用印扶日主，以印可以克食神，尤其是偏印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這是屬於盡人皆知的梟印奪食。用印扶身，非但沒有扶身之效，反而足以破格有餘。等等。這種觀點，失之過於拘泥，因為這是以格局的第一因次而論，只能適用於單純的格局。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">因為這一種論式，無法普遍滴用於類似：：財格帶殺刃兼食，官格帶傷刃見財：</span><span lang="EN-US">…</span><span style="font-family: 新細明體;">。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">簡而言之，它無法適用於任何情形之中。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：視比、劫、祿、刃、印，五者完全是相同之物，完全不必考慮格局順、逆用之觀點。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">任何格局，只要是認為日主弱，就喜比、劫、刃、祿、印以扶身。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這一種的論法，失之空曠，疏而無當，持第二項扶身的觀點，心理上能舍棄格局順逆，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">譬如：認為財格，日主弱，及身弱不能托財，就可以無條件用比、劫、刃來扶身者，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">此乃近乎有體無用的狹義中和論。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">基於比、劫、祿、刃、印都是扶身之神。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而日主弱，須要扶日主的引用，卻不是可以自由引用的。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它的引用程式也不是單純的格局而作定論，而是須要兼顧到格局所附帶的十神而作定論。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">在引用分類上，大致是可以分為三個組別。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">即是：（假定是日主弱，從扶日主著手）</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：只能用比，而不能用印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：比、劫、祿、刃、印俱皆相同。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：只能用印，而不能用比</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">今依據上述的三項的歸類，各舉出一些例式於後。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：只能用比，而不能用印的格局。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">官殺混雜、合殺留官而日主刃弱，如此只能用比扶身，而不能用印扶身。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：比、劫、祿、刃、印俱皆可以扶身的格局。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">財格逢食神生。財格帶正官。財格帶七殺。財格兼食神、印。七殺格帶印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：只能用印，而不能用比的格局。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正官格帶財。正財格帶印。財格帶殺、印。印格帶財。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">食神格帶殺、印。食神格帶七殺。傷官格帶七殺。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這三種用印扶身，或者是用比來扶身，都是以格局所附帶的條件而形成。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">譬如：財格帶正官，而日主弱，則可以用比、劫、祿、刃、印來扶身。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而正官格帶財，就只是用印而不能用比。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">它的推理也是容易瞭解的，以財格帶官者，財雖然怕比劫制財，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">但有官星可以制比、劫，所以不忌比、劫。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而正官格帶財者，則以正官雖然不怕比、劫。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而官星如果沒有財星相輔，也只是一種孤官，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">所以財星遇比、劫，不若取印扶身的為好七、格神合吉凶異途制格神合異途制，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">是指命造上的格局天干這個字被合，可以論吉，亦可以論之為凶。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">所以格局被合的結論是吉凶二途，因而稱之為異途制。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而格局被合，在命造之中，有下列四種主要的情形</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：沈氏認為任何格局，天干最好不要重疊。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">正官格年月天干皆為正官，正財格天干年月皆為正財等等，稱之為重官不貴、疊財不钜。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">因此設若是正官格天干並見二個正官者，合去一個正官，是可以不作凶論的。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：設若一個命造之中，有二個格局，主格是屬於沈氏論為順用的一種，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">受另外一個格局所克。就可以合去附屬的格局的天干。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：月支透時干為正印格，月支根透年為正財格。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如此，就形成財克印的破格。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">因此年干的財星就可以被合去，這也是格局被合，論吉的一種。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">等至於食神格見偏印，合去偏印－俱皆相同論斷。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：設若是屬於沈氏所列為逆用的格局，所附屬的格局就不可以合去了。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：七殺格帶食神格，食神本是克七殺的。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">由於七殺是屬於逆用的＊喜食神之相制，如果食神在四柱中被合，則反而是壞了美好的局形。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">四：是複式的二忌相合。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：陰日主的正官格，天干並見七殺與傷官。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">正官格單獨見七殺即是官殺混雜。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">單遇傷官即為傷官混官，何況同時遇七殺與傷官。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而，凡是陰日主的天干合，恰好是傷官合七殺。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如此則反而是忌神相合，不作凶論矣！</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種複式相合，最宜先明白天干相合之時，若以十神來表達；</span></p>
<span style="font-size: 12pt; font-family: 新細明體;">是有一組固定的方式，即是區分出陽日主與陰日主的二組區別。</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">陽日主：</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">比肩合正財。劫財合七殺。</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">食神合正官。傷官合偏印。</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">偏財合正印。。</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">陰日主：</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br>
</span><span style="font-size: 12pt; font-family: 新細明體;">比肩合正官。劫財合偏財。</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US"><br style="">
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<p class="MsoNormal"><span style="font-family: 新細明體;">傷官合七殺。食神合不印</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">正財合偏印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">基於此，吾人就可以在上述陰、陽日主，對天干合所產生的固定之十祈相合的關聯。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">聯帶而明白，一旦成格之時，什麼格怕遇見鄰位的什麽十神。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">臂如：食神與正官，在生、克制，或者是順、逆制之中，二者本來是沒什麽關聯的。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而，設若是屬於陽日主，就二者相見即會互合。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而對陰日主的命造，就沒有這種不良好現象。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">傷官是可以佩印，印也沒有一定指定是正印或者是偏印，然而設若是陰日主的傷官格，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">佩偏印就要特別留意是否有與傷官並位相合的可能</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">破格之忌神被合，則論吉，如此就以神合論，不作格合觀</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">八、賓主異位生克喜忌制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">賓主異位生克喜忌制，是指命造月支所藏的天干，不是只有一個天干，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而是二干或者是三干，而同時透出二個天干，如此，就成二個格局。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這二個格局的根卻是在同一個月柱地支之中，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">以及類似財、印相克並位露出天干由於同一地支透出二個天干的二個格局，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">在十神坐克之中，二者之間，是可以相生，也可以相克。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">雖然是同時有二個格局，這二個格局，一定是有一個是主，另一個是賓。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：同時透財官。如果是官格，則是財旺生官，或者是官逢財生。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">二者之間，不是官是主，財是賓，那就是財是主官是賓。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">二者都是屬於順用的相生，如此，則是賓主兩喜</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">譬如：壬日生於未月，乙己並透天干成格，那就是乙傷官格與己正官格，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">二者是五行相克，即是傷官混官，二者的賓主關係是屬於於賓主二忌．的形式了。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">注：同根透出的二種格局相破，是屬於極難調停的一種。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">此外，另有二種賓主制，是指八字與大運中間的關聯。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：財格帶印，不論身強或者是身弱，都沒有再喜入財運的論法。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">財是主，官、印是賓，也就是采這種條件之下，大運是扶賓不扶主。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">九、無財論吉制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">無：財論吉制，是針對：常法所論的四柱無財，入財運亦虛名虛利而言。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">八字無：財，且支藏天干部沒有一點財星。在常法之中，是難作吉論。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">本過在：常法之中，仍然是有另外的二條途徑可推論：無財亦吉的方式。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">一：是成了：從格。臂如：：從旺、從殺：等五行清純之格局。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">二：是：四柱在一旬之內。臂如：癸亥、癸亥、癸亥、乙卯等。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">關於：四柱無財可以論之為吉命的程式，在明代古典式論命規範之中，可能尚有其他之法則。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而沈氏對於無財論吉的觀點，仍然是以清代的格局範圍中，提出他的規範。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這種規範是出於食神格，以及傷官格。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">按：食神與傷官，這二種：格局，常法都是以生財為最捷近的用法。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這也就是大家都很熟悉的食傷吐秀，與傷官生財。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">：食神與：傷官格。四柱無：財，可以論吉的條件如下：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：食神格，四柱帶：殺、印，四柱無財星者大吉。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：傷官格，四柱帶：殺、印，四柱無財星者大吉</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十、化殺不定制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">化殺之喜化與不喜化，有它不相同含義。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所謂：化殺，乃是指七殺與印綬之問的關聯。即是：殺生印、印生身的一種：通關。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">不過其中是有些很顯然須要明白的基礎問題，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">一者是對常法術語上的定義問題，二者是化殺是否一定即是吉？</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">又或者某種情形的化殺是吉，某種情形的化殺並無吉的效果，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">當然我們對所謂：某種情形是什麽情形，一定要知道它的肯定含義？</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：化殺在：</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">術語上的含義，不外乎七殺格帶：印：稱之為化殺為權，或者是殺印相生。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">印綬格帶殺稱之為印綬用殺，如果也稱之殺印相生，就有些似是似非了。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">在這一個範圍的化殺而言，總之不外乎：殺不離印、印不離殺了。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">殺印相生只是指如此是合宜之用，卻並不是絕對有效之用。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">因為不論是：七殺用印，或者是：印用七殺，即是佳造之答案，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而只是殺、印搭記之基本條件而已。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">是吉是凶又須要在殺、印相生為前提之下另有規則，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">即是印格用殺先決條件是身強印弱，或者是身弱印強，用殺方為有效。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">否則類似身印二強，或考是身印二弱而用殺，雖然也是殺印相生，並無實效。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">殺格用印先決條件是殺、印同在一個地支中所透出，如此才是名符其實的化殺為權。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">否則異根所透之殺、印，也只作印扶身的觀點而已，並沒有什麽特別的含義。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：化殺不是單獨指殺、印二局的情形，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而是七殺與印以外的格局相互配屬，又遇到印在化殺。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">因化殺的因素而造成吉、凶不一定的結論。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：財格帶七殺，本來是不理想之配屬，最喜有印化殺。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">七殺格帶食神，只要日主強，就可論吉，然而又遇見印化七殺，則完全沒有用了。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種化殺就是屬於不吉的一種矣！</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：天干合殺，亦為化殺之一種</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十一、格局調候制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">清代之論命者，重視調候之一說。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">餘春台氏重日主之調侯，如甲日生於寅月，以丙、癸為調候用神：：：</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">沈孝瞻則重於格局調候：：：</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而且常法對八字所稱之調候為急的這一句術語，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">也是指格局調候，出於沈孝瞻氏的子平真詮之中。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">侯日主調候是以日主天干五行，對照生月的地支而論其用神。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">格局調候是以格局的五行，對照日主的天干而論成敗，別無調停之法。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所以日主失調候，尚可在大運、流年中去彌補。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">通常所稱之用神得地是．日主調候，而不是格局調候。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">設若是格局失調，則沒有調節格局調候之用神。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一個關節，往往對默守一家的子平人士，恒有失察之處。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">何以會形成失察的原因，就是沒有對余、沈二家用神的立場，加以具體去探討，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">以一種流覽的心情，不知不覺墮入類似徐樂吾氏所犯的失誤，</span></p>
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<p class="MsoNormal"><span style="font-family: 新細明體;">那就是不知不覺之中墜入局部相同者，即以為全部相同的失察。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">什麽是局部相同者，即以為全部相同的失察呢？</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：庚日主生於子月，就是常法所稱冬金之金寒水冷要丙、丁，這純粹是日主調候。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而子月的庚日主，可能是成為傷官格，但是不一定是傷官格。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">設若是同樣的金寒水冷的術語，吾人不用日主的五行來表達。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而改用格局的術語來表達，那就是金水傷官喜官、殺了。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一句話，含義是完全相同的，此就會令人不知不覺之中，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">認為日主調候，與格局調候完全相同。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">又基於餘氏調候，以十天干對十二月支，是有著很整齊的一百二十組調候用神排列組合。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而格局用神，則散列在三命通會子平真詮之中，不是一眼就可以很清楚的瞭解。</span></p>
<p class="MsoNormal"><span lang="EN-US">(</span><span style="font-family: 新細明體;">格局調候之十天干對格局排列組合已刊錄於拙作子平秘要之中</span><span lang="EN-US">)</span><span style="font-family: 新細明體;">。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">沈氏對格局調候，是有較為具體之特色，沈氏對格局調候，舉出了一些例式．</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：身印二旺，透食神為貴，凡屬印格俱皆相同，獨以丙日之冬木印為最佳。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：印格遇官，無人不貴，而冬木遇水則不作此理。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">同樣是冬木，而吉凶互異，此即是格局調候不同之故</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十二、格局特定喜忌制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">格局特定喜忌制，是指某一種八字，在推論了它的日主強弱、沖、刑、合、會，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">日主調候，順逆用法：等等的一般性規範之外，必須仍要注意這一個八字格局的特定喜忌。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">加果羝觸，或者是不符合這一項的特定喜忌，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這個八字即使足俱皆符合上述各項的條件，也不能即論斷它的吉凶。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">有關這一項格局麼特定喜忌制的八字，為數也不是很少。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">這一種喜忌散用之於大運，尤為真切。喜、忌之中，忌又多於喜。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">今將特定之喜與忌，各別列出一些說明於下：</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">特定喜制：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：傷官格帶一位七殺（獨殺），獨喜官、印之運，其他任何運程皆非上運之論。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：印格透官，而又帶食傷，獨喜官、印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">特定忌制：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：財格透印，忌七殺。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：財格透食神，忌傷官。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：七殺格帶食神，忌財、印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">四：印格帶正官，忌羊刃、七殺。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">五：印格帶食、傷，忌正官。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">六：印格帶七殺，忌財。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">七：財格之財旺生官，忌七殺、傷官。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這一些特定之喜忌，尤重要是在大運見之。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">至於為什喜？為什麽忌，都另列在其他章節之中，有實例說明</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十三、三聯生克制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三聯生克制，在常法之中，求中和的觀念，與三聯生克制有些近似，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">而體制不及三聯生克制來得周詳。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：財生殺，殺生印。（三聯生克制）</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">財又去克殺所生出來的印。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">這一種三者一連相生，而第一位又一定是克第二位。在排列組上是一定之程式。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而在吉凶喜忌上，卻又是固定的答案，為什麽會形成在同定的三聯之生之下，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">又會產生不相同的吉凶答案呢？</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">它的關鍵就是三聯之中，那一個是八字格局之所在，而形成不一樣的答案。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">譬如：傷官生財，財生官的這一組三聯制是屬於相生的相連制。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">然而其中可以成傷官格而論，也可以成財格而論，更可以成正官格而論，因而有不同之答案。</span><span lang="EN-US"><br>
A</span><span style="font-family: 新細明體;">：傷官格：生財又生官，是以傷官見官，用財作通關，從吉而論。</span><span lang="EN-US"><br>
B</span><span style="font-family: 新細明體;">：財格：財受傷官生，財又去生官者，則為大忌、︵同時忌官、殺、印︶</span><span lang="EN-US"><br>
c</span><span style="font-family: 新細明體;">：</span> <span style="font-family: 新細明體;">正官格：若是受傷官生財，財生官的正官格，則尤為不佳。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">所以，同樣是傷官生財，財生官，就因所屬的格局不同，而吉凶不同，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">以上所舉例式，只是略舉一例而已，十神之中，能成普通格者，</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">可以有六種。食、傷、財、官、印、殺。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">都有三聯相生的關聯存在，同時，三聯生克制，可以有四種生克的關聯組合。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：三聯相生制：傷官生財財生官：占。財生官，官生印：吉。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：三聯相克制：傷官克官，官制比：凶。食神制殺，殺制刃：吉。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">三：三聯先生後克制：食神生財，財克印：日主強者凶。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">四：三聯先克後生制：傷官制官，官生印：凶。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">等等的各組關聯。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">是沈氏散用在大運中之綜合推理。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">常法所論的大運喜忌、病、藥等等。除了日主顯然過強與過弱以外，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">大抵就都在這三聯生克，四組所列中尋覓無傷不是奇，有病方為貴的範圍了</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">十四、陰陽干支異生制</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">干支異生制是指相同的五行，然而在天干或者是在地支，有時會有很大差別不同的吉凶結論。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">譬如：</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">一：甲日用庚為七殺天干再遇辛正官，就是官殺混雜。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">然而地支帶酉中之辛正官，則不得稱之為官殺混雜。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">二：甲日見地支卯為羊刃，卯中有乙劫財。</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">如果天干見乙，或者大運在乙運，則不視作為羊刃。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">干支異途制的觀念，是易於明白，故而將它列入十四制式中最後的一節。</span><span lang="EN-US"><br>
</span><span style="font-family: 新細明體;">又例如財格用食兼印，身旺可以入食神運，</span></p>
<p class="MsoNormal"><span style="font-family: 新細明體;">卻不宜入傷官運食、傷皆為我生，但卻與日主有陰、陽相生之不同</span></p> 平常人的八字都不好看准，大多还都是很杂，具体问题具体分析吧。 不过还是感谢楼主。。。
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